SOURCE: VETERANS TODAY
We are entitled to search for the truth. The real crime committed by the National Socialists – the exclusion, disempowerment, deportation, enslavement, death by omission and by commission and expulsion of a people simply because they were that people – was a terrible one.
One does not need gas chambers to make the targeting of Jews, just because they are Jews, extraordinary and unacceptable. Nonetheless, if this targeting did not extend to extermination, if there were no gas chambers and if six million Jews did not die, then we should know it and, if necessary, address the implications. If there is some reason why we should not investigate this matter, then the onus is on those who would deny us that right, to say why. Those who would deny us that right have tried to say why, but in my view they have failed miserably.
But what does it matter how many Jews were murdered and in what way and with what intention? A murder is a murder and one murder is one murder too many. What difference will it make whether the Holocaust is proven or not? Will it have any affect whatsoever on the status and attitudes of Israel or on its behavior towards the Palestinians – issues on which we pressingly need to focus?
But the Holocaust is not just murder. Nor is it just mass murder. Nor is it even just genocide. There have been plenty of murders, mass murders and even genocides, but none have been memorialized like the Holocaust. The Holocaust is held to be the worst crime in human history, and this is not because more people were killed or because they were killed more brutally or more senselessly. Three million Polish Jews are held to have died in the Holocaust. Three million Polish non-Jews also died in the same period of history – yet the Jews, as evidenced by the memorialisation accorded them, are seen as more important. Fifty million people died in the Second World War, including twenty million Russians, ten million Germans and Austrians and six million Jews. Yet only the Jews warrant a “Holocaust”’.
Is this because it was only Jews who were targeted for obliteration simply because they were Jews, and because it was only Jews who were exterminated in such a cool, premeditated and modern fashion by such an advanced, liberal and enlightened nation in the heart of Christian Europe? If the revisionists should prove their case that Jews were not targeted for extermination, that there were no gas-chambers and there was no six million, would there then be no Holocaust? Would Jews become just more tragic victims of a tragic period of history, on a par with the millions of other victims, including the thousands upon of thousands of German civilians slaughtered in the terror bombing of German cities by the western allies?
The revisionist community has probably said just about all it can say and proved all it can prove and have probably made the case sufficiently to at least cast doubt on the veracity of the Holocaust narrative. Future historians may well reject the Holocaust as history, but the Holocaust may yet go on, no longer as history but as ideology and even theology. Even though the evidence may lead us to accept that there never was intent to eliminate every single Jew from Europe, or any gas-chambers at Auschwitz, or anything near six-million victims, this may not make one iota of difference any more than archeological evidence might prove that there was no Exodus from Egypt and medical science might throw doubt on the virgin birth.
Because there is another possibility – that the suffering of the Jews is held to be the worst crime in human history not because of the nature of the crime but because of the nature of the victims. Maybe Abe Foxman had it just about right when he wrote:-
(The Holocaust is)… “not simply one example of genocide, but a near successful attempt on the life of God’s chosen children and, thus, on God himself”
Because it may be that the Holocaust is not just special, it may be that the Holocaust is sacred. It may be that speaking of the Holocaust alongside other atrocities is like speaking of the Passion as being the crucifixion of one troublemaker and two thieves. It may be that the Holocaust is a narrative of suffering greater than just of one person on a cross.
If Auschwitz is something other than a horror of history, if it goes beyond the ‘banality of evil’, then Christianity totters on its foundations. Christ is the Son of God, who went to the end of the humanly endurable, where he endured the cruelest suffering… If Auschwitz is true, then there is a human suffering which simply cannot be compared with that of Christ… In this case, Christ is false, and salvation will not come from Him…… Auschwitz is the refutation of Christ. Claude Lanzmann
So the Holocaust and Jewish suffering, no longer history, now theology, have become a religious imperative for Jews, and more critically for all Jews, even for those Jews who regard themselves as secular, who haven’t been near a synagogue since they were children, even for those Jews who don’t much consider themselves Jews. Take ten Jews today, maybe three will worship God, perhaps nine will worship the state of Israel, nine-point-five may worship “The Jewish People” but nine-point nine-nine-nine recurring will worship Jewish suffering and the Holocaust.
The Holocaust resolves the great dilemma of modern Jewish life – how to be a Jew when you no longer believe in the Jewish God. Secular Jews have found many gods to replace the one they reject – Marx and Trotsky, atheism, psychoanalysis, multiculturalism, human rights, money and success, and of course, Zionism – there’s lots to choose from but only one that serves as a catch-all for everyone. And if you don’t believe it, try this – go find the most educated, secular, progressive, enlightened, perceptive, sensitive Jew you know – deny the Holocaust and then stand back.
But the Holocaust is not confined to Jews. The Holocaust is not only the central martyrdom and therefore a religious focus in modern Jewish history but also, if not in world history, then certainly in American and European history. All over North America and Western Europe: Holocaust museums – cathedrals to the new religion with their own priests and priestesses; Abe Foxman, Deborah Lipstadt, Elie Wiesel, Simon Wiesenthal, abound – the biggest and best in Washington DC with all the other symbols of American nationhood and power.
Holocaust Chairs at major universities, memorials, foundations, conferences and symposia, books, magazines, films, TV documentaries. The further we travel in time from the actual events the greater the sacralisation. But these are only the outward manifestations. The Holocaust, the ultimate in suffering is a paradigm for all Jewish suffering and for all intolerance, discrimination and hatred against Jews and this is in itself is a paradigm for all suffering and all intolerance, discrimination and hatred against all people. That’s why a major Holocaust Museum in the U.S. is able to style itself as simply “The Museum of Tolerance”, and that’s why those who dare to challenge the Jewish claim to a particularity of suffering are nearly always accused of “intolerance” or of “promoting hate”.
The Holocaust may be the ultimate symbol of Jewish power, the most visible means by which the Jewish will in this world is enforced and displayed to a cowering non-Jewish world. It proclaims that Jews are suffering and Jews are innocent so Jews can do what they like and, by association the state of the Jews is alsosuffering, is also innocent and can also do what it likes.
The Emperor’s new clothes
But the world doesn’t jump because it feels sorry for Jews. As Israel Shamir says, compassion and guilt may get you a free bowl of soup but not a lot else, and certainly not the ninety billion deutschmarks paid in reparations by the Federal Republic of Germany to the infant state of Israel, the billions of dollars paid by successive US governments to maintain that state, nor the free pass given to Israel by just about everyone to do pretty much what it likes to the Palestinians.
The power of the Holocaust is not the power to arouse pity and compassion in the rest of the world.
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